Showing posts with label Traditional Music. Show all posts
Showing posts with label Traditional Music. Show all posts

Friday, April 22, 2011

Funeral Dirges from Ghana: Atenteben & Odurugya Flutes


Several posts back, I briefly mentioned a rendition of a traditional flute dirge played on the organ on a track from the African Brothers' album Tribute to D.K.  In light of that comment I thought that I would take some time here to discuss the genre of funeral dirges for flute.  Traditional flute music in Ghana is exceptionally beautiful, and dirges in particular are especially soulful and stirring.  I've selected three videos from youtube which feature different performances of flute dirges.  These performances occur in the context of funerals and mourning.

In the first two videos, dirges are played on the atenteben, a diatonic bamboo flute which was developed by composer/professor Dr. Ephraim Amu in the 1920/30s. The atenteben also appears in highlife music, from '70s bands Wulomei and Hedzoleh Soundz to modern groups like Hewale Sounds and the Pan-African Orchestra.

The third video features Nana Yaw Opoku Mensah, once a flautist in the court of the Asantehene, playing the traditional Akan odurugya flute.  In contrast to the atenteben, the odurugya is a notched flute with a deep bass tone, built from the inner cane of the bamboo stalk.  Like the Akan atumpan drums, flute dirges imitate the tonal contours of the Twi language.  In this way, flute dirges may be conceived of as a musical recitation of a spoken text.  Read more about the atenteben and odurugya in this short writing by Professor J.H. Kwabena Nketia  HERE.



"The flute is often used in songs of lamenting or grief. This piece is more of a recitation than a song, for the odurugya is a 'talking' instrument, which means that the Akan of antiquity developed a system of encoding their language into the range of sounds/tones the odurugya makes. One must be immeresed in the 'deep structures' of Akan society in order to learn the method of 'decoding' the flute language."

- kbee, http://www.youtube.com/watch?v=3T7wpDllY4U&feature=related





In conclusion, I offer a short recording of an odurugya dirge from Ephraim Amu's University of Ghana Chorus record.  Thank you to the individuals who posted these wonderful videos of traditional flute music from Ghana.

Flute Prelude - Dr. Ephraim Amu

Thursday, December 23, 2010

The Funeral of Kakraba Lobi

Xylophone-shaped coffin of Kakraba Lobi

Kakraba Lobi was one of Ghana's truly great gyil (xylophone) players, introducing musical innovations while working within traditional, "highlife," and "art music" styles. Recently I've enjoyed watching a short 10-minute film entitled "A Great Man Has Gone Out" by ethnomusicologist Brian Hogan, which documents Kakraba's 2007 funeral. Here we see some fantastic xylophone performances by such artists as Aaron Bebe, Hewale Sounds, SK (Kakraba's son), and others, while learning about the cultural context surrounding Ghanaian funerals and the complex gyil music of Northern Ghana. If you have ten minutes to spare, take a moment to watch this nice film all the way through. Watch it HERE

Kakraba Lobi - Funeral for an Old Man (aka Gandayina)

"A Great Man Has Gone Out: The Funeral of Kakraba Lobi" by Brian Hogan

Saturday, October 30, 2010

Adowa Music - Onyame Nkrabea Nwomkro




















Moving away from popular music for the moment, I would like to present "Adowa," a traditional genre/dance of the Asante of Ghana.  Like other traditional music genres, Adowa combines drumming and percussion with dancing and call-and-response style singing. This music serves a profound social function, as Adowa is a dance that is performed at and often associated with funerals. Accordingly, song texts are frequently philosophical in nature, meditations on life, death, and humankind itself.

This particular recording by Onyame Nkrabea Nwomkro features three twenty-minute long tracks in medley style. The drummers maintain a minimal presence throughout, allowing the powerful chorus of singers to take the forefront. This music is beautiful and stunning, and I find myself totally absorbed in the complex melodic lines sung by the lead singers and the lead drummer's varied Atumpan phrases.



Please read below for some more detailed information on Adowa:


"The [Ensemble] includes one or two bells - dawuro (boat-shaped) or slit-type called adawuraa; one or two hourglass drums called donno; one sonorous drum played by the hand called apentemma; one tenor drum played with stick called petia; and a talking drum called atumpan.

With the exception of the bells which may be played by women, the rest of the instruments are played by men, while women form the chorus. Normally one of the bells is regarded as the 'primary' bell while the other bell functions as 'the bell that crosses.'

The hourglass drum plays something in simple duple thyrhms. Where there are two, the second one plays cross rhythm. The main function of the apentemma drums is to suply recurring high-pitched tones. The drummer works in patterns of low and high pitches. The basic rhythm of the peti is a simple 5-note phrase made up of alternating simple and duple rhythmic motif rather like the primary bell.

The atumpan is the most important of all the instruments in the ensemble. When the music starts, the drummer may first make an announcement of drums or give a short message of sympathy. Immediately after this, he may begin with first, the introductory rhythms, and then other rhythms follow, to give the dancer the opportunity to find his bearing or time. This could be followed by other rhythmic motifs, all these go to animate the dance."
- "African Music: Traditional & Contemporary," Alexander Akorlie Agordoh


The meaning of the word "Adowa" is interesting in itself. Adowa is the Asante name for the Royal Antelope (pictured right), one of the rarest and smallest of the antelope species (about the size of a house cat). This tiny animal is considered exceedingly graceful in its movements, and it is this type of graceful movement that Adowa dancers must imitate and express. The Adowa genre, then, is named after this small antelope.



I've already introduced the Atumpan drums briefly in this post. Played in pairs of two differently pitched drums, the Atumpan is used to express verbal phrases, proverbs, and appellations.  The experienced player is able to translate these speech patterns (many of which are set phrases) onto the Atumpan based upon the different tones of the Twi language.  In Adowa another layer of complexity is added. Here, the lead drummer plays set Adowa phrases on the Atumpan that correspond to specific dance actions. In effect, this drummer controls the dancers' steps and motions by playing through a commonly recognized repertoire of drum proverbs/phrases.